presents
by Martin Brofman, Ph.D.
(The relationship between eyesight and consciousness)
Vision
As A Metaphor
Why
are our eyes called the windows to our souls? Why do we speak of the way that we
"see" the world? Why do we say, "I see", in order to
communicate that we understand? What is the understanding? What is the
relationship between our vision, our eyesight, and our way of Being?
Eyesight
is not just a physical process involving acuity. It is a multi-dimensional
function affecting and affected by our emotional and mental state of Being, and
linked to our personalities. That is, each type of vision impairment correlates
with specific personality types.
All
nearsighted people have something in common in their personalities, and all
farsighted people share a particular character trait, and all those with
astigmatism are working with a similar issue in their lives.
All
kinds of impaired vision represent stressed ways that a person interacts with
their environment.
Some
say that stress is responsible for all emotional and physical imbalances, and
stress reflects how an individual interacts with his or her environment in a way
which is not "at ease". Stress is stored in the physical body in a
number of ways, including stress or tension in particular muscles.
We
can say, then, that physical tension is emotional or mental tension stored in
the physical body, in the muscles. Tension in particular muscles is related to
particular emotions and mental states. In other words, where you feel the
tension is related to why you feel the tension.
In
the case of vision, different visual disorders have been identified with
excessive tension in particular extra-ocular muscles (the muscles surrounding
the eyeballs), and with particular emotional patterns. To understand this
process, let's look at how it works.
Surrounding
each eyeball are six eye muscles (see illustration). We use these muscles to
move our eyeballs in different directions, and for a while it was thought that
this was their only function. Then,
it was discovered that these muscles are about one hundred times more powerful
than they need to be to accomplish this, and since structure and function are
related in the human body, it seemed evident that these muscles must have
another function. They do.
The
extra-ocular muscles also serve as part of the focusing mechanism for our
eyesight, along with the lens. They cause the eyeballs to elongate or shorten,
depending on what we are looking at, and what we are thinking or feeling. In
this way, the eye operates more like a bellows camera, with variable focus, than
a box camera with a fixed focal length.
Four
muscles pull each eyeball straight back into the eye socket, shortening the
eyeball. Excessive tension on these muscles, called the Rectus muscles, creates
a condition of farsightedness, and is experienced emotionally as tension in the
consciousness, as coming out of one's Self, focusing on Image.
It may be experienced as suppressed anger, or anger at one's self
(guilt), or a feeling that in some way, the individual is not as important as
other Beings.
Two
muscles around each eyeball, the Oblique muscles, circle it like a belt, and
when these muscles are tightened, they squeeze the eyeball, and it elongates.
Excessive tension on these muscles is related to nearsightedness and this
tension is experienced in consciousness as hiding within one's Self, retreating
inward, as apprehension, fear, or non-trust as a perceptual filter, a sense of
feeling threatened, not safe to be one's Self.
Uneven
tensions on different muscles can create a condition of astigmatism, distortion
of vision, by squeezing the eyeball unevenly in different directions, so that
the eyeball is pulled out of roundness. This is experienced by the individual as
a sense of being lost, as having uncertainty or confusion
about their values, what they really want and/or what they really feel. Values
from the "outside" have been included "inside", in a way
which is not natural, organic, or real for that individual, and the stress of
this situation is experienced in the person's consciousness as well as in the
eye muscles.
Impaired
vision comes about at a time in people's lives when they are experiencing stress
in relation to their environment, and do not see clearly at that time, both
literally and figuratively. When this goes on for an extended period of time or
to an extreme of intensity, the eye muscles which hold these tensions may become
temporarily "frozen", holding the eyeball in an out-of-focus
condition. Since the tensions in these muscles correspond with tensions in the
person's consciousness, this also holds the individual in a particular state of
consciousness. These eye muscles can, however, be relaxed, and clear vision
restored, using relaxation techniques and Hatha Yoga eye exercises (similar to
what optometrists call "motility training.").
When
the proper "tone" is restored to the eye muscles, the eyeballs are
able to resume their natural shape, and clear vision can return. Tensions are
released in the person's body and consciousness as well, and there is a return
to an easier, clearer, more natural (for that person) way of Being.
The
natural state of our vision is clear, and returning to clarity is related to
returning to balance, and really being ourselves.
Since
vision is a metaphor for the way we see the world, and related to personality,
once the elements of a person's experience that relate to their impaired vision
are identified, they can be released, and clear vision can be restored. Rather
than being at the effect of perceptions we know to be distortions, we can decide
to be at the cause, to consciously align with and choose those perceptions we
know to be really true for us, and which will be more successful for us in our
interactions, more in keeping with who we really are.
When
we release the excessive tensions in our consciousness, the tensions are then
released from the eye muscles from the inside, and the eyeball returns to its
natural shape, and clear vision returns.
Naturally,
since each type of vision impairment corresponds to a particular personality
type, a change in personality may be expected to reflect the change in outer
vision. The "new" Being will have the same Essence of Being, yet with
a different way of interacting with the environment, a different
"dance," without what had been excessive tension for that individual.
It will seem as though the individual had awakened from a very
real-seeming dream, and things will make sense in a different way.
A perceptual filter will have been removed, a filter through which values
had been determined,
and without that filter, truer values will become evident.
The "new" Being may even have different tastes in food and/or
clothing, and different personal habits, yet will feel more themselves, being
who they really are. It will be a
welcome transformation.
Approaches
to vision improvement which have not considered the aspect of personality change
have had only limited success. In cases where vision has been restored, the
person involved has been through a transformative process and has, in fact,
dropped a role, and become another Being, with another personality, more real,
and with another way of seeing the world. The degree of improvement and the
rapidity of improvement has been connected with the willingness on the part of
the individual to accept the changes, to accept the new personality, to become
the new Being, or rather, to become and live who they really are.
If
we imagine that each of us is surrounded by a bubble of energy, our individual
perceptual filters, we can see some metaphors. People who are nearsighted see
what is close to them easier that they see what is far away. They are more
focused on what is in the bubble, and less on what is outside the bubble,
preoccupied inside, not looking outside. Energy, the direction of attention, is
moving inward, contracting, toward the inside, away from the outside. Things
must be held close to be seen clearly and comfortably. What one wants or feels
is experienced as more important than what others want or feel. One's
orientation is toward Self, to an excess for that person. "I" is
considered more important in some way than "YOU," and from the
individual's point of view, "WE" does not seem to include
"YOU" as an equal consideration. An exceptional need for privacy may
be experienced, a withdrawal from the world around them, a sense of being
intimidated by their environment, a hiding inside.
The
focus of thinking is forward, with fear or uncertainty as the emotional
experience of that view. It is a preoccupation, keeping the individual from
being totally present, in the here and now. The degree to which this is
experienced is a matter of individual balance, and related to the degree of
nearsightedness. Naturally, there
may also be different compensations such as aggression to minimize the
intimidation, or a forced extraversion to disguise the hiding within, but we are
talking about the basis behind these outer actions.
With
farsightedness, what is further away is seen more clearly than what is close.
Farsighted people are more focused on what is outside the bubble and less on
what is inside. Energy is moving outward, expanding, away from what is inside,
and holding away or moving against what is outside.
Things must be held away to be seen clearly and comfortably.
What others want or feel is experienced as more important than one's own
wants or feeling. One's orientation is toward others, away from Self, to an
excess for that person. "YOU" is considered more important than
"I," and from the individual's point of view "WE" does not
seem to include "I" as an equal consideration. While a nearsighted
person retreats in readily and easily, a farsighted person has difficulty doing
this, since their attention continues to be directed outward. The person
experiences more interest in other
people's lives, and an avoidance of looking at their own. One's image is
emphasized, and identified with, and gains more importance to the individual
than the essence, who the person really is. The sense of anger that the person
experiences is suppressed, so as not to offend others. The focus of thinking is
toward the past, with anger and self-justification, or a sense of not having
done the right thing, and is a preoccupation keeping the individual from being
totally present. Again, the degree
to which this is true is a matter of individual balance, and the degree of
farsightedness, and there may be outer compensatory behavior, such as
exaggerated saintliness to hide the guilt, or extreme kindliness to cover the
anger.
With
astigmatism, the bubble is distorted, and uncertainty of wants or feelings is
experienced, depending on whether the right eye, or the left eye, or both, is
affected.
Metaphysically,
the right eye (the Will Eye) represents seeing clearly what one wants, and the
left eye (the Spirit Eye) represents seeing clearly what one feels. In
left-handed people, the traits are reversed. In a given situation, a person with
astigmatism wants or feels what is true for them, considers it inappropriate,
and changes it, and then believes the pretended change, no longer seeing clearly
what was really wanted or felt. The focus is more on what "should" be
wanted or felt, rather than what is real for that person, and a sense of
confusion about who they really are. Who would they be if they stopped
pretending to be who they are not?
Combinations
of visual disorders are related to combinations of the qualities that have been
mentioned. Astigmatism may be experienced in combination with either
nearsightedness or farsightedness.
Naturally, these qualities may be experienced by others without the visual
disorders, but for those individuals with impaired vision, these traits
mentioned are particularly strong.
Nearsightedness
means seeing more clearly what is close. Farsightedness means seeing more
clearly what is far. While in some rare cases one eye may be nearsighted and the
other farsighted, both conditions may not exist within the same eye. When a
person sees neither near nor far, the condition is one of rigidity of the
accommodation mechanism, reflecting rigidity of consciousness, and relaxation
techniques and eye exercises can restore flexibility. As a result, the
individual will also notice greater flexibility in their mental process.
We
are Beings of energy, and energy is directed by our consciousness.
Ultimately, we have the capability of choosing the direction of the flow
of energy depending on the situation, choosing not to be directed by past
patterns of actions or perceptions, but rather changing those perceptions which
we know to be less than accurate or optimal, with a willingness to see things as
they are, rather than through a distorting filter.
The
flow of energy between the inside and the outside of the bubble can be changed,
as can the nature of the bubble itself, which is in fact the perceptual
"filter" through which we perceive our environment. A
"stuck" filter predisposes us to particular patterns of interacting
and perceiving. It's like a selective lens allowing through only those
perceptions which agree with the basic beliefs we have chosen or accepted, and
ignoring or discounting all others. Since we act on the basis of the information
that gets through to us, we are then predisposed to responding to our
environment in a fixed way. The
selectivity of the lens is not the problem, though - the distorting quality of
the emotional filter is what must be released.
When
we are clear and centered, the bubble is clear, and so are our interactions.
When we are in the middle of a strong emotion, we are not centered, and our
perceptions change. Situations look different, and so we respond differently.
The bubble is distorted with the emotional currents. When the strong emotions of
anger, fear, confusion, etc., are suppressed, as is the case with those who have
impaired vision, the bubble is also distorted, but the distortion is not
recognized. The person has identified with the distorted view, and believes that
it represents truth, and who they really are.
In fact, it is not who they are, but just who they seem to be when
functioning with the distortion. They
can release the distorting aspect of the lens, and of their perceptions, and
return to their true clear selves.
Nearsighted
people can direct the energy outward by being more and more willing to be
visible - to trust that that will be all right. In a given situation or
interaction, they can see themselves as the others see them, in a sense to see
themselves through the other person's eyes, so that they not only have the view
from the inside looking out, but also from the outside looking in. This will
give them the opportunity to step outside themselves, and see things from
another point of view, and with the additional information thus gained, to use
it to optimize their interactions.
It
is also important to treat the other person as they themselves would like to be
treated if they were in the other person's place. It isn't necessary to agree
with the other person's perceptions of them, but just have the willingness to
see that that's how they are being seen, and that the other person's perceptions
are as important to the other person as their own are to them. In fact, the
other person's perceptions
might be very useful to know about.
The
idea is to not feel threatened or intimidated by the environment in which the
individual finds him/herself, but rather to focus more and more on letting
themselves be themselves, and trusting that when they do what they really want
to do, and let themselves be real, something wonderful always happens. And since
that process is so important for themselves, to recognize that the same process
is important for the people around them, also, that everyone is just getting
better and better at being themselves.
From
the nearsighted person's point of view, "WE" can really include
"YOU" as equal to "I," and in fact, just another
"I," just as important.
Farsighted
people can direct the energy more inward by giving themselves the same
consideration they give others. The idea is not to stop considering others, but
also to consider themselves. There can be a conscious process of allowing
themselves to receive without guilt - not to take, but to receive - and to
express wants and feelings, and let themselves have. When receiving, there need
not be the need to reciprocate, or to deny, but just to say, "Thank
you," and accept unconditionally. Focus on accepting not only things, but
also ideas. Notice any of the ways you have been holding things, ideas, or
people away, and allow them to come closer. There can be more a focus on who
they really are, in addition to their image. Image is important, but Essence
must not be overlooked. Outer appearance is not more important than true
sentiment, and people do appreciate honesty in feelings.
Consideration
must also extend to yourself. Expressing
love need not involve sacrifice. It's not necessary to come out of your space to
be loved and respected. The role can be fun, but also remember the Being who is
playing it, the person inside. From the farsighted person's point of view,
"WE" can include "I" as equal to "YOU," and
"I" can be seen as another "YOU," as well as separate and
important in its own right.
Astigmatics
can ask themselves from time to time, during their day, "What do I really
want now? What do I really feel now? What's true for me? What's real for me? If
I stop wanting to be what I'm not, who would I be? If I stop living up to other
people's standards, who would I be?" If I stop pretending to be the person
I've been playing, what would I be doing differently? The feeling may have been
that the real person would not be accepted in the environment, by the
environment in which the person finds himself or herself. Then, find out whether
the feeling is real, by discontinuing the role, and being you. Either you will
discover that the feeling was a misperception, and the role was unnecessary, or
that the feeling was real, in which case you would then be able to migrate to an
environment in which you can be yourself, and be accepted. Either way, the
effect would be a greater sense of ease in being you.
There's
a place in society for all of us, and if we let ourselves be real, there's a
place we really fit in, where we are not only accepted, but also appreciated for
who we are. We do not have to pretend to not see what's real for us.
We can all allow ourselves to be more and more who we really are, to be
more and more real.
With
determination, and a willingness to change perceptions and their accompanying
realities, any Being can transform his or her view of the world, both literally
and figuratively, and return to a natural state of clarity of vision.
Affirmations
you can use (Choose one each day and repeat it to yourself that day. From time
to time, read the list to yourself):
1. My vision is improving now.
2.
I choose clarity.
3.
I know what clarity is, and I experience it more and more each day.
4.
I remember clarity, and I am returning to clarity.
5.
I notice that I see more clearly every day.
6.
I know I can see clearly now.
7.
I know that my experiences lead me to clear vision.
8.
I accept new ways of thinking and seeing which are clearer for me.
9.
Acceptance and love lead to clarity.
10.
I accept what I see, and I see more clearly.
11.
It's easier and easier to see clearly.
12.
I'm letting myself be real, and watching my vision clear.
13.
It's more and more comfortable to be myself, and see clearly.
14. My mind is reaching out and bringing to my awareness any information I need to experience clear vision.
15.
I can have clear vision today. I can see clearly today.
16.
Every day, in every way, I'm getting better and better.
17.
I see more clearly when I'm relaxed and centered.
18.
I see clearly when I am here now.
19.
Clarity exists here and now.
20.
Clarity is my natural state.
21.
Clarity is what is true for me.
22.
I enjoy seeing clearly.
23.
I see that everything is working perfectly.
24.
I love when I see clearly.
25.
Clarity is freedom, and being real.
26.
I see more clearly now.
27.
I see more clearly than I did before.
28.
Today I choose to see the love.
29.
When I do what I really want to do, something wonderful always happens.
30.
I trust being real, and I see clearly.
31.
I see clarity coming.
32.
I can notice clear vision today.
33.
As I clear my life, my vision clears.
34.
My vision is clearing now.
35.
I am free!
36.
My vision continues to clear as I adjust to my new state of consciousness.
37.
Instead of problems, I see solutions. I see the way things can work.
38.
Clearing my vision is easier than I thought.
39.
I know I can see clearly without eyeglasses.
40.
I agree with these statements.
41.
Affirmations always work!
© Copyright Martin Brofman 1990
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